A MUSLIM WHO JOINS THE IMĀM WHILE HE IS RISING FROM THE LAST RUKŪ’ OF THE LAST RAK’AH HAS TO

• A. repeat the rak’ah as if he did not join in it
• B. complete the remaining except the last rak’ah
• C. continue the prayer and thereafter observe all the rak’āt ✓
• D. end up the prayer with the Imām

The answer to the question is: C. continue the prayer and thereafter observe all the rak’āt

When a Muslim joins the Imām while he is rising from the last rukū’ of the last rak’ah, the correct course of action is to continue the prayer and thereafter observe all the rak’āt. This is in accordance with Islamic jurisprudence and the principles of joining a congregational prayer.

In Islamic jurisprudence, joining a congregational prayer that is already in progress has specific guidelines. According to the Hanafi school of thought, if a person joins the congregation while the Imam is in the last rak’ah, they should complete the remaining rak’ahs except for the last one. This means that if a person joins during the last rukū’ of the last rak’ah, they should continue with the prayer and then observe all the rak’āt afterward. This ruling is based on the understanding that joining a congregational prayer late does not nullify the obligation to complete the missed units of prayer.

The Hanafi school of thought is one of the four major Sunni Islamic schools of jurisprudence. It is known for its adherence to classical reasoning and reliance on analogy (qiyas) as a method of legal interpretation. The rulings of this school are derived from sources such as the Quran, Hadith (sayings and actions of Prophet Muhammad), consensus (ijma), and analogical reasoning (qiyas).

The guidance provided by Islamic jurisprudence ensures that Muslims understand their obligations when joining a congregational prayer late. By following these guidelines, individuals can fulfill their religious duties in accordance with established principles.